Ashcan School

The Ashcan School, also called the Ash Can School, was an artistic movement in the United States during the early 20th century that is best known for works portraying scenes of daily life in New York, often in the city’s poorer neighborhoods. The most famous artists working in this style included Robert Henri (1865–1929), George Luks (1867–1933), William Glackens (1870–1938), John Sloan (1871–1951), and Everett Shinn (1876–1953), some of whom had met studying together under the renowned realist Thomas Anshutz at the Pennsylvania Academy of the Fine Arts, and others of whom met in the newspaper offices of Philadelphia where they worked as illustrators. The movement has been seen as emblematic of the spirit of political rebellion of the period.

Term first used by Holger Cahill and Alfred Barr in Art in America (New York, 1934) and loosely applied to American urban realist painters. In particular it referred to those members of The Eight who shortly after 1900 began to portray ordinary aspects of city life in their paintings, for example George Luk’s painting Closing the Café (1904; Utica, NY, Munson-Williams-Proctor Inst.). Rober Heri, John Sloan, William J Glackens, Everett Shinn and Luks were the core of an informal association of painters who, in reaction against the prevailing restrictive academic exhibition procedures, mounted a controversial independent exhibition at the Macbeth Galleries, New York (1908).

Origin and development
The Ashcan School was not an organized movement. The artists who worked in this style did not issue manifestos or even see themselves as a unified group with identical intentions or career goals. Some were politically minded, and others were apolitical. Their unity consisted of a desire to tell certain truths about the city and modern life they felt had been ignored by the suffocating influence of the Genteel Tradition in the visual arts. Robert Henri, in some ways the spiritual father of this school, “wanted art to be akin to journalism… he wanted paint to be as real as mud, as the clods of horse-shit and snow, that froze on Broadway in the winter.” He urged his younger friends and students to paint in the robust, unfettered, ungenteel spirit of his favorite poet, Walt Whitman, and to be unafraid of offending contemporary taste. He believed that working-class and middle-class urban settings would provide better material for modern painters than drawing rooms and salons.

Many of the most famous Ashcan works were painted in the first decade of the century at the same time in which the realist fiction of Stephen Crane, Theodore Dreiser, and Frank Norris was finding its audience and the muckraking journalists were calling attention to slum conditions. The first known use of the term “ash can art” is credited to artist Art Young in 1916. The term by that time was applied to a large number of painters beyond the original “Philadelphia Five,” including George Bellows, Glenn O. Coleman, Jerome Myers, Gifford Beal, Eugene Higgins, Carl Springchorn, and Edward Hopper. (Despite his inclusion in the group by some critics, Hopper rejected their focus and never embraced the label; his depictions of city streets were painted in a different spirit, “with not a single incidental ashcan in sight.”) Photographers like Jacob Riis and Lewis Hine were also discussed as Ashcan artists. Like many art-historical terms, “Ashcan art” has sometimes been applied to so many different artists that its meaning has become diluted.

The artists of the Ashcan School rebelled against both American Impressionism and academic realism, the two most respected and commercially successful styles in the US at the end of the 19th century and the beginning of the 20th century. In contrast to the highly polished work of artists like John Singer Sargent, William Merritt Chase, Kenyon Cox, Thomas Wilmer Dewing, and Abbott Thayer, Ashcan works were generally darker in tone and more roughly painted. Many captured the harsher moments of modern life, portraying street kids (e.g., Henri’s Willie Gee and Bellows’ Paddy Flannagan), prostitutes (e.g., Sloan’s The Haymarket and Three A.M.), alcoholics (e.g., Luks’ The Old Duchess), indecorous animals (e.g., Luks’ Feeding the Pigs and Woman with Goose), subways (e.g., Shinn’s Sixth Avenue Elevated After Midnight), crowded tenements (e.g., Bellows’ Cliff Dwellers), washing hung out to dry (Shinn’s The Laundress), boisterous theaters (e.g., Glackens’ Hammerstein’s Roof Garden and Shinn’s London Hippodrome), bloodied boxers (e.g., Bellows’ Both Members of the Club), and wrestlers on the mat (e.g., Luks’ The Wrestlers). It was their frequent, although not exclusive, focus upon poverty and the gritty realities of urban life that prompted some critics and curators to consider them too unsettling for mainstream audiences and collections.

The advent of modernism in the United States spelled the end of the Ashcan school’s provocative reputation. With the Armory Show of 1913 and the opening of more galleries in the 1910s promoting the work of Cubists, Fauves, and Expressionists, Henri and his circle began to appear tame to a younger generation. Their rebellion was over not long after it began. It was the fate of the Ashcan realists to be seen by many art lovers as too radical in 1910 and, by many more, as old-fashioned by 1920.

Connection to “The Eight”
The Ashcan school is sometimes linked to the group known as “The Eight”, though in fact only five members of that group (Henri, Sloan, Glackens, Luks, and Shinn) were Ashcan artists. The other three – Arthur B. Davies, Ernest Lawson, and Maurice Prendergast – painted in a very different style, and the exhibition that brought “The Eight” to national attention took place in 1908, several years after the beginning of the Ashcan style. However, the attention accorded the group’s well-publicized exhibition at the Macbeth Galleries in New York 1908 was such that Ashcan art gained wider exposure and greater sales and critical attention than it had known before.

The Macbeth Galleries exhibition was held to protest the restrictive exhibition policies of the powerful, conservative National Academy of Design and to broadcast the need for wider opportunities to display new art of a more diverse, adventurous quality than the Academy generally permitted. When the exhibition closed in New York, where it attracted considerable attention, it toured Chicago, Toledo, Cincinnati, Indianapolis, Pittsburgh, Bridgeport, and Newark in a traveling show organized by John Sloan. Reviews were mixed, but interest was high. (“Big Sensation at the Art Museum, Visitors Join Throng Museum and Join Hot Discussion,” one Ohio newspaper noted.) As art historian Judith Zilczer summarized the venture, “In taking their art directly to the American public, The Eight demonstrated that cultural provincialism in the United States was less pervasive than contemporary and subsequent accounts of the period had inferred.” Sales and exhibition opportunities for these painters increased significantly in the ensuing years.

In the period from 1896 to 1904, Henry initiated the artists to New York. In the north of the city in the Spanish quarter in 1904, Henry founded a new studio. There he was joined by Glenn Coleman, Jerome Myers and George Bellows. The main objects of the sketches of the students were the streets of Bowery with their typical representatives of those days: street children, prostitutes, street athletes, boxers and immigrants.

The heyday
Two years later, Henry was elected a member of the National Academy of Design. However, after in 1907 the academy refused to exhibit the works of artists from his entourage, he decided to organize his own exhibition. As a place was chosen gallery William Macbeth on Fifth Avenue. The exhibition also decided to participate artists Arthur Davis, Ernest Lawson and Maurice Prendergast, whose work was somewhat different in style from the paintings of the Philadelphia Four. The resulting group was called the ” Eight “”. The exposition was presented to the public in February 1908 and was available for two weeks. It was a big success: the whole exhibition was attended by about 7000 people who bought paintings at $ 4,000 (about $ 100,000 at the rate of the beginning of 2010). In addition to New York, the paintings were exhibited in nine other large cities. The exhibition had its critics, who noted that artists were trampled by the traditions of pictorial art, their work is vulgar and secondary. So, the New York Press wrote:

Undoubtedly, there is nothing revolutionary in following the tracks of those who were “on horseback” in art Paris twenty years ago. As well as not a new starting point in American art painting in the style of Manet, Degas and Monet.

Positive feedback on the lack of radicalism, on the contrary, was praised, and also paid attention to the fact that the exhibited works are truly American. According to critic Mary Fenton Roberts (born Mary Fanton Roberts):

We are full of enthusiasm and impermanence, and we are just beginning to realize our power, our beauty, our mistakes and the fact that we have almost the same right to treat ourselves as a source of inspiration.

The school of garbage cans stayed at the zenith of fame for very little. In 1913, the Arsenal Exhibition (one of the organizers of which was Henry) took place. She revolutionized the visual arts of the United States, bringing modernism to the forefront. The term “school of garbage cans” appeared only three years later. On April 8, 1916, the artist of The Masses magazine Art Yang in correspondence with Sloan noted:

They want to depict trash cans and girls sparkling upstairs on Khoreyshio Street.

The term quickly lost its negative connotation and by the 1930s it was widely used to refer to this artistic direction.

Thomas Pollock Anshutz, The Farmer and His Son at Harvesting, 1879. Five members of the Ashcan School studied with him, but went on to create quite different styles.

Robert Henri, Snow in New York, 1902, National Gallery of Art, Washington, DC
George Luks, Street Scene, 1905, Brooklyn Museum
Everett Shinn, Cross Streets of New York, 1899, Corcoran Gallery of Art, Washington, DC.
William Glackens, Italo-American Celebration, Washington Square, 1912, Boston Museum of Fine Arts
John French Sloan, McSorley’s Bar, 1912, Detroit Institute of Arts
George Luks, Houston Street, 1917, oil on canvas, Saint Louis Art Museum
George Bellows, Cliff Dwellers, 1913, oil on canvas. Los Angeles County Museum of Art
George Bellows, Both Members of This Club, 1909, National Gallery of Art. Bellows was a close associate of the Ashcan school.
Jacob Riis, Bandit’s Roost, 1888, (photo), considered the most crime-ridden, dangerous part of New York City.
Arthur B. Davies, Elysian Fields, oil on canvas, The Phillips Collection Washington, DC.
Maurice Prendergast, Central Park, New York, 1901, Whitney Museum of American Art
George Bellows, Men of the Docks, 1912, National Gallery
Pennsylvania Station Excavation by George Bellows, c. 1907–08, Brooklyn Museum
Edward Hopper, New York Interior, c. 1921, Whitney Museum of American Art

Source from Wikipedia