Iran Islamic Art in 14-19 century. The Iranian Safavids, a dynasty stretching from 1501 to 1786, is distinguished from the Mughal and Ottoman Empires, and earlier Persian rulers. Ceramic arts are marked by the strong influence of Chinese porcelain, often executed in blue and white. Architecture flourished, attaining a high point with the building program of Shah Abbas in Isfahan, which included numerous gardens, palaces (such as Ali Qapu), an immense bazaar, and a large imperial mosque.
The art of manuscript illumination also achieved new heights, in particular in the Shah Tahmasp Shahnameh, an immense copy of Ferdowsi’s poem containing more than 250 paintings. In the 17th century a new type of painting develops, based around the album (muraqqa). The albums were the creations of conoisseurs who bound together single sheets containing paintings, drawings, or calligraphy by various artists, sometimes excised from earlier books, and other times created as independent works. The paintings of Reza Abbasi figure largely in this new art of the book, depicting one or two larger figures, typically idealized beauties in a garden setting, often using the grisaille techniques previously used for border paintings for the background.
After the fall of the Safavids, the Qajars, a Turkmen tribe established from centuries on the banks of the Caspian Sea, assumed power. Qajar art displays an increasing European influence, as in the large oil paintings portraying the Qajar shahs. Steelwork also assumed a new importance. Like the Ottomans, the Qajar dynasty survived until 1925, a few years after the First World War.
Museum of Islamic Art, Doha
The Museum of Islamic Art (Arabic: متحف الفن الإسلامي,) is a museum located on one end of the seven kilometers long Corniche in the Qatari capital, Doha. As with the architect I. M. Pei’s requirement, the museum is built on an island off an artificial projecting peninsula near the traditional dhow (wooden Qatari boat) harbor. A purpose-built park surrounds the edifice on the Eastern and Southern facades while 2 bridges connect the Southern front facade of the property with the main peninsula that holds the park. The Western and Northern facades are marked by the harbor showcasing the Qatari seafaring past.
The Museum of Islamic Art (MIA) represents Islamic art from three continents over 1,400 years. Its collection includes metal work, ceramics, jewelry, wood work, textiles and glass obtained from three continents and dating from the 7th to the 19th century.
Qatar’s ambition to become the most important cultural destination of the Gulf’s area was made concrete in 2008 with the opening of the MIA, the Museum of Islamic Art. It was designed by I.M. Pei, the Chinese-American architect that notably built the glass pyramid for the Louvre in Paris. It is considered to be one of the world’s great museums.
The art scene in Qatar witnessed substantial development in the mid- and late 1950s. Initially, arts were overseen by the Ministry of Education, with art exhibitions being hosted in its facilities. In 1972, the government started providing increased funding to aid the development of arts within the country. The father of modern artists in Qatar is Jassim Zaini (1943-2012) whose work explored diversity in techniques and documented the changing society from traditional local life to a global style. The Qatari Fine Arts Society was established in 1980 with the objective of promoting the works of Qatari artists.In 1998, the National Council for Culture, Arts and Heritage was established. Qatar Museums was established in the early 2000s to build and connect all museums and collections in Qatar. Two major museums lead the institution: the Museum of Islamic Art opened in 2008, and the Mathaf: Arab Museum of Modern Art, opened in Education City Qatar Foundation in 2010.