The architecture of cathedrals, basilicas and abbey churches is characterised by the buildings’ large scale and follows one of several branching traditions of form, function and style that all ultimately derive from the Early Christian architectural traditions established in the Constantinian period.
Cathedral buildings, especially those dating from the Medieval period, are frequently the grandest of churches in the diocese (and country). The ancient cathedrals of England, of Northern France, Belgium, Spain, Portugal, Germany and Sicily, the Baroque cathedrals of South America, and many individual cathedrals from Italy and other parts of Europe, are among the largest and finest religious buildings. Many are renowned for their architecture or their decorative features such as sculpture, stained glass and frescos.
While cathedral buildings, in general, tend to be large, size and grandeur have rarely been essential requirements. Early Celtic and Saxon cathedrals tended to be of diminutive size, as is the Byzantine so-called Little Metropole Cathedral of Athens. In Italy, with a few notable exceptions such as Florence Cathedral and Milan Cathedral, cathedrals are numerous and are often similar in form and size to monastic or large parish churches. In modern times, where functionality is the foremost consideration and where church attendance is low in many countries, a cathedral church may be a modest structure.
Cathedrals of monastic foundation, and some of secular clergy have cloisters which traditionally provided an open area where secular activities took place protected from wind and rain. Some cathedrals also have a chapter house where the chapter could meet. In England, where these buildings have survived, they are often octagonal. A cathedral may front onto the main square of a town, as in Florence, or it may be set in a walled close as at Canterbury. There may be a number of associated monastic or clergy buildings, a bishop’s palace and often a school to educate the choristers.
Architectural style
Early Christian
The period of architecture termed Early or Paleo-Christian lasted from the first Christian Church buildings of the early 4th century until the development of a distinctly Byzantine style which emerged in the reign of Justinian I in the 6th century, rather than with the removal of the seat of the Roman Empire to Byzantium by Constantine in 330 CE. Some of the earliest Christian churches were constructed in Armenia where Christianity became the official religion in 301. The small aisless Basilica of the Holy Cross at Aparan is traditionally dated to the 4th century.
Large Early Christian churches generally took the form of aisled basilicas with an apse. Among the early larger churches in Rome the Basilica of Santa Maria Maggiore has retained much of its original internal arrangement, its vast basilical proportions, its simple apsidal end, its great colonnade supporting a straight cornice rather than arches and some very early mosaic decoration. Santa Sabina, also in Rome, exemplifies the simplicity of architectural decoration that characterized many of the early Christian basilicas. Other important churches of this period are the two ancient circular churches of Rome, The Basilica of Santa Costanza and San Stefano Rotondo. These churches are marked by their formal application of the Roman architectural orders in their columns, with Ionic capitals supporting the lintel at Santa Maria Maggiore, Corinthian capitals at Santa Sabina and Santa Costanza, and all three orders at San Stefano. At Santa Costanza the thick brick walls of the central tambour are supported on slim elegant columns that are paired to give extra strength, each pair supporting a small section of cornice from which the arches spring.
A number of Rome’s churches have retained Early Christian mosaics. Those at Santa Costanza are similar to mosaics and painted decoration found in public and domestic interiors, being largely geometric or floral, but close examination reveals much Christian symbolism in the choice of motives. One of the most extensive decorative schemes from the period to have remained at least partially intact is that at Santa Maria Maggiore, where the proscenium of the apse is decorated with stories of the Infancy of Jesus drawn from the Gospel of Matthew.
Where churches of Early Christian foundation remain, they are mostly considerably altered, are badly deteriorated and no longer viable, or are roofless ruins, a state which almost overtook San Stefano, prior to a renovation in the 15th century. The 4th century Church of the Nativity in Bethlehem was rebuilt by Justinian I after a fire in the 6th century, but appears to have retained much of its original form, including its massive Roman colonnades. The Constantinian Church of the Holy Sepulchre, on the other hand, was demolished under the order of the Fatimid caliph Al-Hakim in 1009 so that what stands today is a total reconstruction.
The Euphrasian Basilica in Poreč, Croatia, was founded in 360 on the site of a house church and retaining part of its Roman pavement. Although renovated and decorated in the late 6th century, the church has retained Early Christian features, including the atrium. Several Early Christian churches exist in Syria and Armenia, mostly in a ruined state. These show Roman rather than Byzantine architectural features, but have a regional character distinct from those of Rome.
Byzantine
Ravenna, on the eastern coast of Italy, is home to several vast churches of basilica plan dating from the age of the Emperor Justinian (6th century CE). San Apollinare Nuovo is in plan similar to Santa Maria Maggiore, but the details of the carvings are no longer in the classical Roman style. The capitals are like fat lacy stone cushions. Many of the mosaics are intact.
In the same town stands the uniquely structured, centrally planned, and domed church of San Vitale, of the same date. Its main internal space is 25 m across. The central dome is surrounded by eight apsidal semi-domes like the petals of a flower. There is a complex arrangement of curving arcades on several levels which gives a spatial effect only equalled by the Baroque church of Santa Maria della Salute built a thousand years later a few miles north in Venice. San Vitale was to be imitated in the 9th century in a simplified form by Charlemagne at Aachen, Germany.
In Venice stands San Marco’s, one of the world’s best known Byzantine-style churches, dating mainly from the 11th-century and decorated over many centuries but maintaining its centrally planned Byzantine form. It is called St Mark’s Basilica, not because it is of basilical shape, but because it has been awarded that title. It has a Greek Cross plan, a large dome being surrounded by four somewhat smaller ones. Its decoration, both inside and out, is typical of the Byzantine period in its lavish use of mosaics and polychrome marble veneers.
Romanesque
After the decline of the Roman Empire, the building of large churches in Western Europe gradually gained momentum with the spread of organised monasticism under the rule of Saint Benedict and others. A huge monastery at Cluny, only a fraction of which still exists, was built using a simplified Roman style, stout columns, thick walls, small window openings and semi-circular arches. The style spread with monasticism throughout Europe. The technique of building high vaults in masonry was revived. A treatment of decoration evolved that had elements drawn from local Pre-Christian traditions and incorporated zig-zags, spirals and fierce animal heads. The typical wall decorations were painted fresco murals. Romanesque building techniques spread to England at about the time of the Norman conquest.
Representative of the period are Abbaye aux Hommes (the Abbey of the Men) in Caen, France; Worms Cathedral in Germany, the Cathedral of Pisa with its famous leaning campanile (bell tower), the Cathedral of Cefalù, Modena Cathedral and Parma Cathedral in Italy, and Durham Cathedral and Peterborough Cathedral in England.
Gothic
By the mid 12th century many large cathedrals and abbey churches had been constructed and the engineering skills required to build high arches, stone vaults, tall towers and the like, were well established. The style evolved to one that was less heavy, had larger windows, lighter-weight vaulting supported on stone ribs and above all, the pointed arch which is the defining characteristic of the style now known as Gothic. With thinner walls, larger windows and high pointed arched vaults, the distinctive flying buttresses developed as a means of support. The huge windows were ornamented with stone tracery and filled with stained glass illustrating stories from the Bible and the lives of the Saints.
Buildings representative of this period include Notre Dame, Paris; Chartres Cathedral, Reims Cathedral, Rouen Cathedral, Strasbourg Cathedral in France, Antwerp Cathedral in Belgium, Cologne Cathedral in Germany, St Stephen’s Cathedral Vienna in Austria, Florence Cathedral, Siena Cathedral, Milan Cathedral and San Lorenzo Maggiore, Naples in Italy, Burgos Cathedral, Toledo Cathedral and Leon Cathedral in Spain, Guarda Cathedral in Portugal, Salisbury Cathedral, Canterbury Cathedral and Lincoln Cathedral in England.
Renaissance
In the early 15th century a competition was held in Florence for a plan to roof the central crossing of the huge, unfinished Gothic Cathedral. It was won by the artist Brunelleschi who, inspired by domes that he had seen on his travels, such as that of San Vitale in Ravenna and the enormous dome of the Roman period which roofed the Pantheon, designed a huge dome which is regarded as the first building of the Renaissance period. Its style, visually however, is ribbed and pointed and purely Gothic. It was Renaissance (a rebirth) in its audacity and the fact that it looked back to Roman structural techniques. Brunelleschi, and others like him, developed a passion for the highly refined style of Roman architecture, in which the forms and decorations followed rules of placement and proportion that had long been neglected. They sought to rediscover and apply these rules. It was a time of architectural theorising and experimentation. Brunelleschi built two large churches in Florence demonstrating how the new style could be applied, San Lorenzo’s and Santo Spirito. They are essays in the Classical, with rows of cylindrical columns, Corinthian capitals, entablatures, semi-circular arches and apsidal chapels.
The greatest cathedral building of the age was the rebuilding of St Peter’s Basilica in Rome, the combined work of the architects Bramante, Raphael, Sangallo, Maderno and surmounted by Michelangelo’s glorious dome, taller but just one foot narrower than the one that Brunelleschi had built a hundred years earlier in Florence. The dome is both an external and an internal focus. The chancel and transept arms are identical in shape, thus recalling the Greek Cross plan of Byzantine churches. The nave was, in fact, an addition.
Pope Julius II could command the greatest artists of his day as designers. (The role of architect had not yet become a separate one from painter, sculptor or builder.) The product of these many minds is a massive, glorious and unified whole.
Baroque
By the time that St Peter’s was completed, a style of architecture was developed by architects who knew all the rules that had been so carefully recovered, and chose to break them. The effect was a dynamic style of architecture in which the forms seem to take on life of their own, moving, swaying and undulating. The name Baroque means ‘mis-shapen pearl’.
There are many large churches, abbeys, and basilicas built in this style, but few cathedrals in Western Europe, the most notable exception being St Paul’s Cathedral in London. St Paul’s is an unusual cathedral in that it was designed by a single individual and completed in a short time. The architect was Sir Christopher Wren and the building replaced the ancient cathedral which burnt down in the Great Fire of 1666. It is in the Baroque style, but it is a very controlled and English sort of Baroque in which Wren creates surprising and dramatic spatial effects, particularly in his use of the dome, which, like Brunelleschi’s dome in Florence, spans not only the nave but also the aisles, opening the whole centre of the church into a vast light space.
In Russia, for the most part, the Baroque style was overlaid as architectonic features on the essentially Byzantine forms used for church construction. Many churches were built in this style, notably the Cathedral of the Dormition at Smolensk and the Cathedral of the Presentation at Solvychegodsk. In the design of many churches the Byzantine arrangement of tented roof or onion dome is replaced with a larger dome, usually on a tall, often polygonal, tambour.
Many European cathedrals have baroque features, high altars, façades and chapels. The façades of Santiago de Compostela, Jaén Cathedral and Valladolid Cathedral in Spain was rebuilt at this time. The Baroque style was carried by the Spanish and Portuguese to South and Central America, to the Philippines and to Goa in India where it was to become the prominent style of building for churches large and small. Both in the Americas and the Philippines, large Baroque churches often have a proportionally very wide façade which seems stretched between the towers. The intensely ornate decoration both in Spain and the Americas is called Churrigueresque.
Rococo
The Rococo style is a late evolution of Baroque architecture, first apparent in French domestic architecture and design. It is distinguished by the asymmetry found within its decoration, generally taking the form of ornate sculptured cartouches or borders. These decorations are loosely based on organic objects, particularly seashells and plant growth, but also on other natural forms that have an apparent “organised chaos” such as waves of clouds. The churches that are thus decorated may have strongly Baroque architectural form but a general lightness and delicacy of appearance, sometimes described as “playfulness”. A number of pilgrimage churches in Bavaria, Germany, are of this style, most notably the Basilica of the Fourteen Holy Helpers (Vierzehnheiligen) near Bamberg by Johann Balthasar Neumann, the master and arguably the originator of the style. This combines a relatively staid exterior with a dynamic internal plan and an exquisitely orchestrated decorative scheme of painted ceiling and figurative sculpture, all set in a diverse array of gilded Rococo cartouche. Externally, the façade has a rippling surface, and rises with increasing ornateness to fanciful cupolas that are a hallmark of the churches of Bavaria and much of central and Eastern Europe.
Perhaps the most remarkable large-scale example of Rococo church building was the Frauenkirche at Dresden, recently rebuilt after its almost total destruction in World War II. The entire structures embodies a dynamic, surging motion which combines with a delicacy of architectural detail that is typical of the Rococo style. This church is dominated by its bell-shaped cupola which imitates in form those to be found on countless church towers in the region, but recreated here not in wood sheathed with metal, but as a mighty masonry dome.
Revivals
The 18th and 19th centuries were a time of expansion and colonisation by Western Europeans. It was also a time of much Christian revival and in England, a considerable growth in the Roman Catholic Church. There was also much industrialisation and the growth of towns. New churches and cathedrals were needed. The Medieval styles, and particularly Gothic, were seen as the most suitable for the building of new cathedrals, both in Europe and in the colonies.
Cathedrals in the Gothic Revival style include Liverpool Anglican Cathedral in England, the New Cathedral, Linz in Austria, the Cathedral of Saint John the Divine in New York and St Patrick’s Cathedral, Melbourne in Australia.
Not all of the cathedrals that are in a revivalist style are Gothic. Westminster Cathedral, the seat of the Roman Catholic Archbishop of Westminster, is an eclectic design of predominantly Byzantine style with polychrome walls, domes and a very tall Italian-style campanile. Mary, Queen of the World Cathedral in Canada is a Renaissance revival building based on St Peter’s, Rome.
Modern
In the 20th century, building in the Medieval style continued, but in a stripped-down, cleanly functional form, often in brick. A fine example is Guildford Cathedral in England. Another is Armidale Anglican Cathedral in Australia.
After World War II traditionalist ideas were abandoned for the rebuilding of the bombed cathedral in Coventry. The old cathedral was actually a large parish church that had been elevated to cathedral status. Its glorious spire fortunately escaped severe damage. The new Coventry Cathedral, of alternating slabs of masonry and stained glass attempts to capture symbolically the sense of an old cathedral church, without attempting to reproduce it. Liverpool Metropolitan Cathedral is the 20th century’s answer to the centrally planned church, a vast circular structure with the sanctuary at the centre.
Post Modern
As with other Postmodern movements, the Postmodern Movement in Architecture formed in reaction to the ideals of modernism as a response to the perceived blandness, hostility, and Utopianism of the Modern movement. While rare in designs of Church architecture, there are nonetheless some notable examples as architects have begun to recover and renew historical styles and “cultural memory” of Christian architecture. Notable practitioners include Dr. Steven Schloeder, Duncan Stroik, and Thomas Gordon Smith.
The functional and formalized shapes and spaces of the modernist movement are replaced by unapologetically diverse aesthetics: styles collide, form is adopted for its own sake, and new ways of viewing familiar styles and space abound. Perhaps most obviously, architects rediscovered the expressive and symbolic value of architectural elements and forms that had evolved through centuries of building—often maintaining meaning in literature, poetry and art—but which had been abandoned by the modern movement.
Artworks, treasures and tourism
Many cathedral buildings are very famous for their architecture and have local and national significance, both artistically and historically. Many are listed among the UNESCO World Heritage Sites.
Many cathedrals, because of their large size and the fact that they often have towers, spires or domes, have until the 20th century, been the major landmarks in cities or in views across the countryside. With highrise building, civil action has been taken in some cases, such as the Cologne Cathedral to prevent the vista of the cathedral from being spoiled.
Because many cathedrals took centuries to build and decorate, they constitute a major artistic investment for the city in which they stand. Not only may the building itself be architecturally significant, but the church often houses treasures such as stained glass, stone and wood statues, historic tombs, richly carved furniture and objects of both artistic and religious significance such as reliquaries. Moreover, the cathedral often plays a major role in telling the story of the town, through its plaques, inscriptions, tombs, stained glass and paintings.
For these reasons, tourists have travelled to cathedrals for hundreds of years. Many cathedrals cater for tourists by charging a fee to any visitors outside service times or requesting a donation or making a charge to take photos. Cathedrals which are particularly popular tourist venues sometimes provide guides, leaflets, souvenirs and cafes.
Source from Wikipedia