In the beginning… the Word became flesh, Vatican Pavilion, Venice Biennale 2015

The Pavilion of the Holy See at the Venice Biennale 2015 is promoted by the Pontifical Council for Culture chaired by cardinal Gianfranco Ravasi. At its second edition after the participation of 2013, the Pavilion deals with the theme “In the Beginning … the Word became flesh” inspired by the Prologue of John’s Gospel. The Colombian Monika Bravo, the Macedonian Elpida Hadzi-Vasileva, and the Mozambican Mario Macilau arte the exhibiting artists; Curator Micol Forti.

Ulticulturalism, lowering of age, diversity in languages: these are the three key components brought into play in the pavilion of the Holy See at the 2015 Venice Biennale, presented by the curator Micol Forti. Pavilion that will host very different creations, therefore, all however united by a religious inspiration: “Just as religious is the moment of the birth of the work, which is an act of creation – recalls Paolo Baratta, president of the Biennale, – and expresses the the artist ‘s internal conflict between what he has in himself and the language he must use to communicate it.

The Holy See has chosen to participate in the dialogue on art that takes place through the Biennale, the exhibition is an opportunity to “develop dialogue and trust, as well as to expand the ability to observe and disclose new ways of viewing and perception. The Biennale must measure itself against the fractures of this time, calling history together but dealing more with the present than ever.

The desire to re-establish dialogue between art and faith continues after the experience of 2013, and there remains a great vivacity of interest in the international sphere concerning the relationship between the Church and contemporary art.

Following the first edition, the Pavilion of the Holy See at the 56th Biennale d’Arte di Venezia develops the theme of the “Beginning” with a movement from the Old to the New Testament, making the Logos and the Flesh the terms of a constantly living relationship.

With reference to Genesis, understood as Creation, Un-Creation, Re-Creation, which was the object of our reflection in 2013, we now have a new term of encounter in the Prologue of the Gospel of John. Two essential aspects of this meeting are highlighted: the transcendent Word is “in the beginning”, and at the same time reveals the dialogical and communicational nature of the God of Jesus Christ (v. 1-5), and the Word that becomes “flesh”, body, bringing the presence of God into the essence of humanity, especially where it seems injured and suffering (v. 14).

The descent to immanence is expressed in almost visual terms in the parable of the Good Samaritan, which is taken up in this context as a further thematic suggestion completely in perspective. The pages of the Gospel of Luke offer the image of a God present within a humanity oppressed in a human condition. God made flesh helps the injured man, who is marked by death and fragility.

The “vertical-transcendent” dimension of the Logos and the “horizontal-immanent” dimension of the “flesh” are axes of research in this sense. There is a need to refer to these as they cross over, to understand the single pieces of art, the dialogue that they create between each other within the exhibition space.

The terms of the Prologue of the Johannine Gospel inspire the thematic spaces into which the Pavilion is divided. They find the creations of artists who have been selected in light of the consonance of their current research journey with the chosen theme, for the variety of the techniques used, and for their geographic and cultural provenance.

Concept
A dialectic dynamism in three voices: There are two hubs around which the project for the Pavilion of the Vatican rotates and takes its form: the Logos and the flesh. The Logos establishes a relationship, a harmony, a mediation; the flesh imposes immanence, a track, a process of embodiment.

Their inseparable unity produces a dialectic dynamism, irregular, elliptical, abruptly accelerating, precipitously slowing down, to solicit in the artists as in the public, a reflection on a combination that lies at the root of humanity itself.

Three artists, all young, from different backgrounds, with different experiences, vision, ethics and aesthetics, brought together to give body to the In the Beginning … evoked by the Prologue of John’s Gospel.

Monika Bravo, a Colombian by birth, with international training but American by adoption, has skillfully come up and elaborated a narrative which can be assembled and reassembled on 6 screens and as many transparent panels, placed on strongly colored walls. Nature, the Word, written and spoken, and Artistic abstraction present themselves in every composition as active elements of a heuristic vision, open to a degree of uncertainty in the development of a new experimental perception of space and a sensory fullness, through the grace and the “manual” poetry with which the artist uses technological media.

The young Macedonian Elpida Hadzi-Vasileva’s research blends craftsmanship, scientific knowledge and a powerful aesthetic vision. She has designed a monumental architectural installation for the Pavilion, whose “fabric” is almost a skin, a mantle, which welcomes visitors both in a physical and symbolic dimension at the same time. Realized with organic waste materials in a way which leads from the ready-made to the re-made, the artist creates a cloth that is both an embroidery and surface skin, physical presence and transparency, an instrument of suggestion and surprise.

The flesh gains importance in the return to reality without falsification in the photographs of the thirty year old Mário Macilau. The series of nine photographs in black and white, taken in Maputo, the capital of Mozambique, where the artist was born and works, are dedicated to the street children who still are living on the streets as means of survival. This is not a documentary, but a poetic work that transforms the relationship between the now and the past, the near and far, the visible and the invisible. The theme of the origin and the end of each artistic act is driven by the power of the photographic composition to confront the agony of the real.

The Exhibition
The Holy See participates this year for the second time at the Biennale d’Arte di Venezia,with a Pavilion inspired by the New Testament. In the Beginning … the Word became flesh is the theme chosen by the Commissioner Card. Gianfranco Ravasi, President of the Pontifical Council for Culture, at whose request the theme of the “Beginning” has been developed, passing from the 2013 edition’s reference to Genesis to that of the Prologue of theGospel of John.

Curated by Micol Forti, the structure of the Pavilion is articulated around two essential poles: firstly, the transcendent Word, which is “in the beginning” and which reveals the dialogical and communicative nature of the God of Jesus Christ (v. 1-5); and then the Word made “flesh”, body, bringing the presence of God in humanity, especially where it appears injured and suffering (v. 14).The encounter of these “vertical-transcendent” and “horizontal-immanent” dimensions is the heart of the research. The two “tables” of the Prologue of John’s Gospel are the basic inspiration for the artistic creations of three artists, who have been chosen after a long selection, in light of some precise criteria: the consonance of their own journeys with the chosen theme, the variety of the techniques used, their internationality, diversity and geographic and cultural provenance, and above all the open and evolutionary nature of their work.

Criteria of sobriety and economy have guided the project and installation of the Pavilion, realised by architect Roberto Pulitani, and the costs are entirely sustained by Sponsors who have made this important project possible.

Highlights

Photographic project by Mario Macilau
Printing tests of the photographic project
ARCHE-TYPES. The sound of the word is beyond sense, Monika Bravo
Growing on darkness, Mario Macilau

Venice Biennale 2015
The 2015 Art Biennale closes a sort of trilogy that began with the exhibition curated by Bice Curiger in 2011, Illuminations, and continued with the Encyclopedic Palace of Massimiliano Gioni (2013). With All The World’s Futures, La Biennale continues its research on useful references for making aesthetic judgments on contemporary art, a “critical” issue after the end of the avant-garde and “non-art” art.

Through the exhibition curated by Okwui Enwezor, La Biennale returns to observe the relationship between art and the development of human, social and political reality, in the pressing of external forces and phenomena: the ways in which, that is, the tensions of the external world solicit the sensitivities, the vital and expressive energies of the artists, their desires, the motions of the soul (their inner song ).

La Biennale di Venezia was founded in 1895. Paolo Baratta has been its President since 2008, and before that from 1998 to 2001. La Biennale, who stands at the forefront of research and promotion of new contemporary art trends, organizes exhibitions, festivals and researches in all its specific sectors: Arts (1895), Architecture (1980), Cinema (1932), Dance (1999), Music (1930), and Theatre (1934). Its activities are documented at the Historical Archives of Contemporary Arts (ASAC) that recently has been completely renovated.

The relationship with the local community has been strengthened through Educational activities and guided visits, with the participation of a growing number of schools from the Veneto region and beyond. This spreads the creativity on the new generation (3,000 teachers and 30,000 pupils involved in 2014). These activities have been supported by the Venice Chamber of Commerce. A cooperation with Universities and research institutes making special tours and stays at the exhibitions has also been establihed. In the three years from 2012-2014, 227 universities (79 Italian and 148 international) have joined the Biennale Sessions project.

In all sectors there have been more research and production opportunities addressed to the younger generation of artists, directly in contact with renowned teachers; this has become more systematic and continuous through the international project Biennale College, now running in the Dance, Theatre, Music, and Cinema sections.