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Gerrit Dou

Gerrit Dou (7 April 1613 – 9 February 1675), also known as Gerard and Douw or Dow, was a Dutch Golden Age painter, whose small, highly polished paintings are typical of the Leiden fijnschilders He specialised in genre scenes and is noted for his trompe l’oeil “niche” paintings and candlelit night-scenes with strong chiaroscuro He was a student of Rembrandt

Dou was born in Leiden, where his father was a manufacturer of stained-glass He studied drawing under Bartholomeus Dolendo, and then trained in the stained-glass workshop of Pieter Couwenhorn In February 1628, at the age of fourteen, his father sent him to study painting in the studio of Rembrandt (then aged about 21) who lived nearby From Rembrandt, with whom he remained for about three years, he acquired his skill in colouring and in the more subtle effects of chiaroscuro, and his master’s style is reflected in several of his earlier pictures, notably a self-portrait at the age of 22 in the Bridgewater Collection, and in the Blind Tobit going to meet his Son, at Wardour Castle

At a comparatively early point in his career, however, he developed a distinctive manner of his own which diverged considerably from Rembrandt’s, cultivating a minute and elaborate style of treatment He is said to have spent five days in painting a hand, and his work was so fine that he found it necessary to manufacture his own brushes

Notwithstanding the minuteness of his touch, the general effect was harmonious and free from stiffness, and his colour was always fresh and transparent He often represented subjects in lantern or candle light, the effects of which he reproduced with an unparalleled fidelity and skill He often painted with the aid of a concave mirror, and to obtain exactness looked at his subject through a frame crossed with squares of silk thread His practice as a portrait painter, which was at first considerable, gradually declined, sitters being unwilling to give him the time that he deemed necessary His pictures were always small in size More than 200 are attributed to him, and examples are to be found in most of the major public collections of Europe His chef-d’oeuvre is generally considered to be The dropsical woman (1663), and The Dutch Housewife (1650), both in the Louvre The Evening School, in the Amsterdam Rijksmuseum, is the best example of the candlelight scenes in which he excelled In the National Gallery, London, favorable specimens are to be seen in the Poulterer’s Shop (1672), and a self-portrait Dou’s pictures brought high prices, and one patron, Pieter Spiering, who acted as Swedish Ambassador in The Hague from the mid-1630s, paid him 500 guilders annually simply for the right of first refusal of his latest works Queen Christina of Sweden owned eleven paintings by Dou, and Cosimo III de’ Medici visited his house, where he may have bought at least one of the works now in the Uffizi The Dutch royal court itself, however, preferred work of a more classical tendency

Dou died in Leiden His most noted pupils were Frans van Mieris the Elder and Gabriël Metsu He also taught Bartholomeus Maton, Carel de Moor, Matthijs Naiveu, Abraham de Pape, Godfried Schalcken, Pieter Cornelisz van Slingelandt, Domenicus van Tol, Gijsbert Andriesz Verbrugge, and Pieter Hermansz Verelst

A considerable amount was written about Dou in his own lifetime; for instance, Philips Angels praises Dou in his Lof der Schilderkunst for his imitation of nature and his visual illusions Angels also stresses how Dou’s paintings expressed the paragone debate current around that time The debate was an ongoing competition between painting, sculpture and poetry as to which was the best representation of nature It was especially popular in Leiden where the painters were seeking to obtain the rights of a guild from the town council in order to have laws for their economic protection

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The paragone debate is not only addressed in writings from that time but is also reflected in the subject matter of several of Dou’s paintings An example of this is the Old Painter at work, in which an old painter is shown working on a canvas behind a table displaying objects that show his capabilities of imitation The aged painter refers to an argument in the paragone debate that a painter can achieve his best work at an old age, while a sculptor cannot because of the physical demands of sculpting On the table, a sculptured head and a printed book are rendered in a lifelike fashion to show that painting can imitate both sculpture and printed paper, thereby reinforcing the notion that painting trumps sculpture According to Sluijter, the “amazing true-to-life peacock and a beautiful Triton shell, next to a copper pot with the most refined reflections of light” show that art beats nature Sluijter argues that the peacock stands for the ability of painting to “preserve the transient works of nature thereby even surpassing it”

Difficulties arise when an artist wants to associate a certain meaning with a specific object One of the most troublesome and thus one of the most instructive objects in Dou’s oeuvre is a relief by François Duquesnoy called Putti Teasing a Goat This relief features in many of Dou’s pictures with a window-sill motif, and has been assigned various meanings J A Emmens, for example, states that in The Trumpeter the relief represents “the deceitfulness of human desires, because the goat, personifying lust, can time and again be deceived by appearance, by the deceptive imitation, which is the mask”

The Kitchen Maid with a Boy in a Window features a maidservant, fish and a little boy holding a hare, cramped together with a bunch of vegetables, a dead bird and copperware Sluijter acknowledges that a contemporary viewer would have certainly approved of this scene as representing an approximation of life since the rendering of all the material is very realistic On the overall series of maidservant-scenes, Sluijter remarks that the image of a maidservant was generally associated with a sexual undertone According to de Jongh, this motif has erotic references In his article on Erotica in 17th-century genre pieces, de Jongh argues that dead hunted birds and animals most likely all refer to the notion of eroticism and availability of the woman depicted because birding and hunting were synonyms for sexual encounters All images of maidservants accompanied by dead birds or animals refer to hunting and vogelen (birding), which in Dutch means to copulate The maidservants are thereby explicitly erotic Certainly, a cock as a bird refers to a cock as the male sex organ and this can been seen hanging from the wall in Kitchen Maid with a Boy in a Window De Jongh´s erotic interpretations can be disputed regarding the paintings by Gerard Dou because he depicts his dead chicks and furry hares not only with seductive maidservants but also as props in motifs with old servants, or in domestic household scenes, such as the Young Mother

Additionally, to objects possibly having a deeper meaning via emblem books, complete scenes in Dou’s oeuvre have been related to scenes depicted in emblem books or prints The Girl Pouring Water is a variation of the theme Educatio prima bona sit from Boissards Vesuntini emblemata This emblem depicts the moral that “children absorb knowledge like a pot absorbs water” The gaining of knowledge is represented by a little boy standing in the background while the water is poured in the foreground

One painting that is strongly associated with an emblem is the Night School This particular painting is rather anecdotal in character Baer disagrees with Hecht who refers to this painting as being merely a demonstration of Dou’s abilities to work with artificial light Baer identifies the candle lights with the light of understanding, and she relates the unlit lantern on the left wall with ignorance, which is combated by teaching, represented by the lit lantern in the middle of the floor Additionally, Baer suggests that the girl at the left is a representation of Cognitione because she strikes the same pose as in Cesare Ripa’s Iconologia Like Ripa’s emblem, the girl in Dou’s painting holds a candle while pointing towards a line of text The essence of Ripa’s emblem is that “like our eyes, which need light to see, so our reason needs our senses, especially that of sight, to achieve true understanding”

Dou produced more than 200, generally small works, distributed across museums throughout the world The Leiden Collection includes thirteen of his works A publication was published in 2014 following a technical analysis of those paintings