The Ukrainian national pavilion at the 56th International Art Exhibition – la Biennale di Venezia, presents a group exhibition entitled “Hope!” featuring a young generation of Ukrainian artists, including Yevgenia Belorusets, Nikita Kadan, Zhanna Kadyrova, Mykola Ridnyi & Serhiy Zhadan, Artem Volokitin, Anna Zvyagintseva and Open Group. The project is organized by the PinchukArtCentre with the support of the Victor Pinchuk Foundation.
The Ukrainian national pavilion stands as a model for a new transparent Ukraine reaching out to the world. With this exhibition a young generation of artists voices hopes for Ukraine’s future while confronting the current conflict and the countries recent history.
Open Group and Yevgenia Belorusets emphasize in opposite ways personal commitment and responsibility of individuals in an armed conflict. Their works reveal the different civil attitudes within society. Open Group deals with young men drafted into the army and their families waiting for their return. Belorusets portrays invisible miners who chose to live and work within the zone of conflict but refuse to take part in the war, trying to “save” their future by daily working in the mines.
Cage (2010) by Anna Zvyagintseva embodies the contradictions between freedom and imprisonment, rule of law and lawlessness and strength and fragility. Blind Spot by Ridnyi and Zhadan focusses on the price of violence but resists the narrow narratives that provoke radicalisation of thought. Artem Volokitin reduces in his painting the reality of life to a violent act that moves between hope and fear, between death and the sublime. And Zhanna Kadyrova shows Ukraine as a part of the world, using the recent past to glimpse a future.
Just outside the pavilion, the public sculpture of Nikita Kadan refers to the past and confronts the present situation of war. He deals with questions related to the historification of a conflict and confronts this with Ukraine’s Soviet past.
Highlights
Crowd. Day.
Zhanna Kadyrova
On 16 March 2014, the Crimea voted in an unlawful referendum to secede from Ukraine and join Russia. One year after this dramatic event that deeply influenced the world’s geopolitical situation, on 16 March 2015, Zhanna Kadyrova collected newspapers from around the world. She used them to create a 6-metre-long panoramic collage, cutting out all faces of people, re-composing them and juxtaposing persons of different social status, political position or religion side by side within the original frame of the newspaper page. Losing all reference to text or language apart from the names of the papers, which “frame” the crowds in a geographical culture context, each collage becomes a representation of a mass of people, with the installation in its entirety representing the portrait of a crowd.
The work also investigates the differences and unifying features of the global mass media. By choosing newspapers from a single day, Kadyrova traces the international attention granted to Ukraine and its conflict, exploring the power and responsibility of media and focusing on how “man” is represented in different countries. In a time of worldwide social unrest, where people everywhere take to the streets for change, Kadyrova presents us with an unruly crowd, anonymous, multicultural and shared.
“It is obvious that changes which take place in a country strongly affect its citizens. Still the main hopes are connected to the people. We observe how society is being transformed in extreme situations, when powerful resources of humanity are manifested in people – mutual aid, self-organization, unselfishness. Therefore, the hope of building a civil society remains.”
The Cage
Anna Zvyagintseva
The knitted Cage of Anna Zvyagintseva is based on the standard cages installed in Ukrainian court houses to seat the defendant during his or her trial. The artist made the work in 2010 as a response to the political misuse of the juridical system and the prosecution of three members of Hudrada (a curatorial group to which Zvyagintseva belongs) for their social activism. The work balances between monumentality and disappearance, embodying contradictions like freedom and imprisonment, rule of law and lawlessness and strength and fragility. The knitted material transforms the cage, making it unstable, undermining our expectations of the rule of physical law itself, expectations of independence and reliability. The gesture of knitting, a metaphor for time and patience, emphasizes the role ascribed to women in the re-building and shaping of society.
Cage in 2015 becomes an iconic image for a country that has nearly collapsed under the abuse of the juridical system. It voices the fragile hopes within society that corrupted systems could be replaced and rule of law reinstated. The urgency expressed by Cage reaches beyond Ukraine and its recent history, since it is a challenge that most countries are facing every day: to enforce and protect the idea of the rule of law.
“Hope for me is a one-word question. You want to put a question mark in the title of this exhibition instead of the exclamation mark. Hope is akin to the commonplace phrase ‘Everything will be fine’. This is a transfer of responsibility to somewhere in the future, while you are clearly not happy with the present and the past is not something you can grasp. Otherwise hope can only exist as a finger pointing into the darkness, a certificate of readiness to stand up and go. In that case, there is some responsibility.”
Spectacle – 1
Artem Volokitin
In his new painting, Artem Volokitin addresses war as a spectacle, focusing on the act of violence. His monumental canvas deals with the horror of the sublime and the deeply emotional aspects of war. Within an abstracted black and white horizon, two types of explosions create sensational events on the forefront of the picture. The first type of explosion is fireworks, an expression of joy, beauty and victory. The other is a nearly photo-realistic, painted cloud, resulting from a violent explosion during a bombardment. The background landscape is reduced, painted with fading black lines, reminding us of landscape etchings. The horizon evades reality to become an anonymous background to the sublimity of the violence.
One topic of Volokitin’s painting is how the medialization of war directs our view. Through television, radio and social media the battlefield finds an extension into the living room. To look upon the world and the Ukrainian conflict with distance has become extremely difficult, as space is consumed by media reports with a singular narrative. This creates a tunnel vision reducing the diversification of the metaphorical landscape while concentrating on the spectacular, the drama and the hollow victories of war.
“Hope for me is a highly concentrated substance. Even a trace amount is enough to transform any reality.”
Synonym for “wait”.
Open Group
A video wall composed of nine screens is transmitting live streams from nine front doors of the family homes of recently drafted Ukrainian soldiers, all living in different parts of the country. To the backsides of the screens framed photographs of the families’ dinner tables are hung, a reference to the life behind these doors. During the period of the exhibition, one member of Open Group sits in front of the live stream, at a similar, typically Ukrainian table, waiting for the soldiers to return home and refusing to eat during this period. The work moves between presence, absence and anticipation. The performative act requires a test of endurance, which is a quality shared by the families, the soldiers and Ukrainian society as a whole. It expresses hope for the soldiers’ return and an end to this conflict. Through its simple and honest form, this work deals with people and their fears. It reveals the helplessness of people drawn into a violent conflict while suggesting the hopes that allow them to find new ways of making life go on.
“A lot of people. And finally we are. Or maybe at first. Why not. We hope that everything will be fine.”
Difficulties of Profanation.
Nikita Kadan
A traditional showcase, in its form and material referring to showcases from the Soviet Union, accumulates materials that Nikita Kadan has collected in eastern Ukraine during the war. The rubble inside reveals political narratives with a striking truthfulness: these destroyed artefacts are containers of words, of images and memories that narrate a (present) history. Thus the sculpture deals with the institutionalization of memories, the role of local heritage in forming a historical understanding against the cultural amnesia resulting from the conflicts. The showcase itself, in opposition to the rubble it collects, addresses Ukraine’s Soviet past, a part of history that is rather readily forgotten. It places the current conflict in a historical framework and presents the war as an extension of an established conflict of ideologies.
In between the rubble, inside the showcase, grows a bean plant that over time will cover the destroyed artefacts. It transforms the sculpture into a greenhouse, referring to popular gardens that appeared throughout the conflict, starting on the occupation of Maidan Square and continuing to the warzone in Dombass. These gardens suggest hope, a new start, a future life and process of reconciliation.
“The allegorical character of Hope is traditionally called upon by shipwreck victims, those who are completely at the mercy of external forces. It is easy to make profound generalizations about it for those who are safe on the shore. And it is impossible to describe his situation to the one who is being played by the waves. The experience of a pure, all-encompassing hope, which has replaced everything else, must remain untold. It often appears as an aid, an excuse for leaving loopholes, for thoughtlessness and for not pursuing a matter. We should talk about hope only if we need to exhaust it, to step over it as if it was a threshold, to be on the other side of it. Only then we can calmly walk on the burning ground, smiling and taking full responsibility for our choices.”
Please don’t take my picture! Or they’ll shoot me tomorrow.
Yevgenia Belorusets
Yevgenia Belorusets spent months inside the zone of conflict in eastern Ukraine, portraying miners whose place of life and work is neither within the controlled territories of the separatists nor that of the Ukrainian government. Her portraits evince a deep personal engagement to those victims of a war that belong to neither side. The fight of the miners is one of survival in both the short and long term. First they need to survive the war, and second they need to save the mines to make sure their families and villages have a future once the conflict has ended.
During the day, the first part of the work shows a monumental portrait of a miner, an image of a man (dis)appearing like a ghost behind the smoke of his cigarette. The backside of this image is the front page of Today’s Paper, a fictional newspaper that tells a story of life under “the fog of war”. During the night, the narrative introduced in the newspaper is developed through a slide projection covering one glass wall of the pavilion. In this way, Belorusets’ portraits move between appearance and disappearance, using the ephemeral and temporal physicality of the work as a metaphor for the lives of the miners.
“I suppose I live in a country that has stepped on its own toes. But now it is going through a war. The neighbouring state punishes it for its essence, for its uncertainty, which is so valuable to me. Hope? Ukraine has always had more of it than you would expect. It is rationality lurking around every corner and maybe that will save us once again.”
Blind Spot
Mykola Ridnyi & Serhiy Zhadan
Blind Spot by Mykola Ridnyi and Serhiy Zhadan consists of two distinct elements, poetry by Zhadan and a monumental printed image by Ridnyi. Together they form two sides of the same medal, two ways to see one story. Ridnyi has found the motif for his image on the Internet and has sprayed it over with black paint, leaving only a peephole that creates a limited, partially erased view of the original photograph. What remains is an abstraction of the reality and violence in the picture. Contrary to the black-sprayed image, the poems of Zhadan give a face to the violence. Each poem tells a personal story, drawing a portrait of both real and fictional figures living through the war in eastern Ukraine.
Blind Spot attacks the way reality is simplified in the media and on the Internet, where images are used to tell stories but too often alienated from their real-life context. Thus blind spots are created in the way we look upon the world, and our sense of reality is constructed through a selective view and limited knowledge. The sprayed image is a metaphor for the power of propaganda, a conscious act of erasing parts of the image to show only that which fits the story. The poems individualize the victims of violence, and in these combined approaches Blind Spot resists any narrow narratives that provoke the radicalization of thought.
1.Hope can remain silent for longer – they only start talking about it after the talks about guarantees and perspectives end. 2. Hope usually appears at the last moment. Sometimes it appears too late. 3. However, it always has a few more chances because we rarely bet on it. 4. Even the one who has everything needs hope. And those who have nothing need it all the more. 5. A human being has a right to have hopes even when he/she is deprived of the right to justice and private opinion. However, sometimes the only thing we have is hope for justice. 6. Unlike faith or common sense, hope satisfies both atheists and fanatics. Fanatics, however, are not completely satisfied. 7. Hope is usually mentioned when there are no rational arguments left. Or when irrational arguments do not work. 8. Hope gives meaning to a lot of things. Moreover, some things make sense only because of it. 9. In any case, hope will be amongst those things that you will see before death. 10. The main thing is that it is hope that makes you not afraid of death.
Venice Biennale 2015
The 2015 Art Biennale closes a sort of trilogy that began with the exhibition curated by Bice Curiger in 2011, Illuminations, and continued with the Encyclopedic Palace of Massimiliano Gioni (2013). With All The World’s Futures, La Biennale continues its research on useful references for making aesthetic judgments on contemporary art, a “critical” issue after the end of the avant-garde and “non-art” art.
Through the exhibition curated by Okwui Enwezor, La Biennale returns to observe the relationship between art and the development of human, social and political reality, in the pressing of external forces and phenomena: the ways in which, that is, the tensions of the external world solicit the sensitivities, the vital and expressive energies of the artists, their desires, the motions of the soul (their inner song ).
La Biennale di Venezia was founded in 1895. Paolo Baratta has been its President since 2008, and before that from 1998 to 2001. La Biennale, who stands at the forefront of research and promotion of new contemporary art trends, organizes exhibitions, festivals and researches in all its specific sectors: Arts (1895), Architecture (1980), Cinema (1932), Dance (1999), Music (1930), and Theatre (1934). Its activities are documented at the Historical Archives of Contemporary Arts (ASAC) that recently has been completely renovated.
The relationship with the local community has been strengthened through Educational activities and guided visits, with the participation of a growing number of schools from the Veneto region and beyond. This spreads the creativity on the new generation (3,000 teachers and 30,000 pupils involved in 2014). These activities have been supported by the Venice Chamber of Commerce. A cooperation with Universities and research institutes making special tours and stays at the exhibitions has also been established. In the three years from 2012-2014, 227 universities (79 Italian and 148 international) have joined the Biennale Sessions project.
In all sectors there have been more research and production opportunities addressed to the younger generation of artists, directly in contact with renowned teachers; this has become more systematic and continuous through the international project Biennale College, now running in the Dance, Theatre, Music, and Cinema sections.