The history of Asian art or Eastern art, includes a vast range of influences from various cultures and religions. Developments in Asian art historically parallel those in Western art, in general a few centuries earlier. Chinese art, Indian art, Korean art, Japanese art, each had significant influence on Western art, and, vice versa. Near Eastern art also had a significant influence on Western art. Excluding prehistoric art, the art of Mesopotamia represents the oldest forms of Asian art.

Buddhist art
Buddhist art originated in the Indian subcontinent in the centuries following the life of the historical Gautama Buddha in the 6th to 5th century BCE, before evolving through its contact with other cultures and its diffusion through the rest of Asia and the world. Buddhist art traveled with believers as the dharma spread, adapted, and evolved in each new host country. It developed to the north through Central Asia and into Eastern Asia to form the Northern branch of Buddhist art, and to the east as far as Southeast Asia to form the Southern branch of Buddhist art. In India, Buddhist art flourished and even influenced the development of Hindu art, until Buddhism nearly disappeared in India around the 10th century CE due in part to the vigorous expansion of Islam alongside Hinduism.

A common visual device in Buddhist art is the mandala. From a viewer’s perspective, it represents schematically the ideal universe. In various spiritual traditions, mandalas may be employed for focusing attention of aspirants and adepts, a spiritual teaching tool, for establishing a sacred space and as an aid to meditation and trance induction. Its symbolic nature can help one “to access progressively deeper levels of the unconscious, ultimately assisting the meditator to experience a mystical sense of oneness with the ultimate unity from which the cosmos in all its manifold forms arises.” The psychoanalyst Carl Jung saw the mandala as “a representation of the center of the unconscious self,” and believed his paintings of mandalas enabled him to identify emotional disorders and work towards wholeness in personality.

Bhutanese art
Bhutanese art is similar to the art of Tibet. Both are based upon Vajrayana Buddhism, with its pantheon of divine beings.

The major orders of Buddhism in Bhutan are Drukpa Kagyu and Nyingma. The former is a branch of the Kagyu School and is known for paintings documenting the lineage of Buddhist masters and the 70 Je Khenpo (leaders of the Bhutanese monastic establishment). The Nyingma order is known for images of Padmasambhava, who is credited with introducing Buddhism into Bhutan in the 7th century. According to legend, Padmasambhava hid sacred treasures for future Buddhist masters, especially Pema Lingpa, to find. The treasure finders (tertön) are also frequent subjects of Nyingma art.

Cambodian art
Cambodian art and the culture of Cambodia has had a rich and varied history dating back many centuries and has been heavily influenced by India. In turn, Cambodia greatly influenced Thailand, Laos and vice versa. Throughout Cambodia’s long history, a major source of inspiration was from religion. Throughout nearly two millennium, a Cambodians developed a unique Khmer belief from the syncreticism of indigenous animistic beliefs and the Indian religions of Buddhism and Hinduism. Indian culture and civilization, including its language and arts reached mainland Southeast Asia around the 1st century CE. It is generally believed that seafaring merchants brought Indian customs and culture to ports along the gulf of Thailand and the Pacific while trading with China. The first state to benefit from this was Funan. At various times, Cambodia culture also absorbed elements from Javanese, Chinese, Lao, and Thai cultures.

Chinese art
Chinese art (Chinese: 中國藝術/中国艺术) has varied throughout its ancient history, divided into periods by the ruling dynasties of China and changing technology. Different forms of art have been influenced by great philosophers, teachers, religious figures and even political leaders. Chinese art encompasses fine arts, folk arts and performance arts. Chinese art is art, whether modern or ancient, that originated in or is practiced in China or by Chinese artists or performers.
In the Song Dynasty, poetry was marked by a lyric poetry known as Ci (詞) which expressed feelings of desire, often in an adopted persona. Also in the Song dynasty, paintings of more subtle expression of landscapes appeared, with blurred outlines and mountain contours which conveyed distance through an impressionistic treatment of natural phenomena. It was during this period that in painting, emphasis was placed on spiritual rather than emotional elements, as in the previous period. Kunqu, the oldest extant form of Chinese opera developed during the Song Dynasty in Kunshan, near present-day Shanghai. In the Yuan dynasty, painting by the Chinese painter Zhao Mengfu (趙孟頫) greatly influenced later Chinese landscape painting, and the Yuan dynasty opera became a variant of Chinese opera which continues today as Cantonese opera.

Indian art
Indian art can be classified into specific periods, each reflecting certain religious, political and cultural developments. The earliest examples are the petroglyphs such as those found in Bhimbetka, some of them dating to before 5500 BC. The production of such works continued for several millenniums. Later examples include the carved pillars of Ellora, Maharashtra state. Other examples are the frescoes of Ajanta and Ellora Caves.

Specific periods:

Hinduism and Buddhism of the ancient period (3500 BCE – present)
Islamic ascendancy (712–1757 CE)
The colonial period (1757–1947)
Independence and the postcolonial period (Post-1947)
Modern and Postmodern art in India
One of the most popular art forms in India is called Rangoli. It is a form of sandpainting decoration that uses finely ground white powder and colours, and is used commonly outside homes in India.

The visual arts (sculpture, painting and architecture) are tightly interrelated with the non-visual arts. According to Kapila Vatsyayan, “Classical Indian architecture, sculpture, painting, literature (kaavya), music and dancing evolved their own rules conditioned by their respective media, but they shared with one another not only the underlying spiritual beliefs of the Indian religio-philosophic mind, but also the procedures by which the relationships of the symbol and the spiritual states were worked out in detail.”

Insight into the unique qualities of Indian art is best achieved through an understanding of the philosophical thought, the broad cultural history, social, religious and political background of the artworks.

Indonesian art
Indonesian art and culture has been shaped by long interaction between original indigenous customs and multiple foreign influences. Indonesia is central along ancient trading routes between the Far East and the Middle East, resulting in many cultural practices being strongly influenced by a multitude of religions, including Hinduism, Buddhism, Confucianism and Islam, all strong in the major trading cities. The result is a complex cultural mixture very different from the original indigenous cultures. Indonesia is not generally known for paintings, aside from the intricate and expressive Balinese paintings, which often express natural scenes and themes from the traditional dances.

Balinese art
Balinese art is art of Hindu-Javanese origin that grew from the work of artisans of the Majapahit Kingdom, with their expansion to Bali in the late 13th century. From the 16th until the 20th centuries, the village of Kamasan, Klungkung (East Bali), was the centre of classical Balinese art. During the first part of the 20th century, new varieties of Balinese art developed. Since the late twentieth century, Ubud and its neighboring villages established a reputation as the center of Balinese art. Ubud and Batuan are known for their paintings, Mas for their woodcarvings, Celuk for gold and silversmiths, and Batubulan for their stone carvings. Covarrubias describes Balinese art as, “… a highly developed, although informal Baroque folk art that combines the peasant liveliness with the refinement of classicism of Hinduistic Java, but free of the conservative prejudice and with a new vitality fired by the exuberance of the demonic spirit of the tropical primitive”. Eiseman correctly pointed out that Balinese art is actually carved, painted, woven, and prepared into objects intended for everyday use rather than as object d ‘art.

Japanese art
apanese art and architecture is works of art produced in Japan from the beginnings of human habitation there, sometime in the 10th millennium BC, to the present. Japanese art covers a wide range of art styles and media, including ancient pottery, sculpture in wood and bronze, ink painting on silk and paper, and a myriad of other types of works of art; from ancient times until the contemporary 21st century.

The art form rose to great popularity in the metropolitan culture of Edo (Tokyo) during the second half of the 17th century, originating with the single-color works of Hishikawa Moronobu in the 1670s. At first, only India ink was used, then some prints were manually colored with a brush, but in the 18th century Suzuki Harunobu developed the technique of polychrome printing to produce nishiki-e.

Japanese painting (絵画 Kaiga) is one of the oldest and most highly refined of the Japanese arts, encompassing a wide variety of genre and styles. As with the history of Japanese arts in general, the history of Japanese painting is a long history of synthesis and competition between native Japanese aesthetics and adaptation of imported ideas.

The origins of painting in Japan date well back into Japan’s prehistoric period. Simple stick figures and geometric designs can be found on Jōmon period pottery and Yayoi period (300 BC – 300 AD) dōtaku bronze bells. Mural paintings with both geometric and figurative designs have been found in numerous tumulus from the Kofun period (300–700 AD).

Ancient Japanese sculpture was mostly derived from the idol worship in Buddhism or animistic rites of Shinto deity. In particular, sculpture among all the arts came to be most firmly centered around Buddhism. Materials traditionally used were metal—especially bronze—and, more commonly, wood, often lacquered, gilded, or brightly painted. By the end of the Tokugawa period, such traditional sculpture – except for miniaturized works – had largely disappeared because of the loss of patronage by Buddhist temples and the nobility.

Ukiyo, meaning “floating world”, refers to the impetuous young culture that bloomed in the urban centers of Edo (modern-day Tokyo), Osaka, and Kyoto that were a world unto themselves. It is an ironic allusion to the homophone term “Sorrowful World” (憂き世), the earthly plane of death and rebirth from which Buddhists sought release.

Korean art
Korean art is noted for its traditions in pottery, music, calligraphy, painting, sculpture, and other genres, often marked by the use of bold color, natural forms, precise shape and scale, and surface decoration.

While there are clear and distinguishing differences between three independent cultures, there are significant and historical similarities and interactions between the arts of Korea, China and Japan.

Contemporary art in Korea: The first example of Western-style oil painting in Korean art was in the self-portraits of Korean artist Ko Hu i-dong (1886-1965). Only three of these works still remain today. these self-portraits impart an understanding of medium that extends well beyond the affirmation of stylistic and cultural difference. by the early twentieth century, the decision to paint using oil and canvas in Korea had two different interpretations. One being a sense of enlightenment due to western ideas and art styles. This enlightenment derived from an intellectual movement of the seventeenth and eighteenth centuries. Ko had been painting with this method during a period of Japans’ annexation of Korea. During this time many claimed his art could have been political, however, he himself stated he was an artist and not a politician. Ko stated “While I was in Tokyo, a very curious thing happened. At that time there were fewer than one hundred Korean students in Tokyo. All of us were drinking the new air and embarking on new studies, but there were some who mocked my choice to study art. A close friend said that it was not right for me to study painting in such a time as this.”

Korean pottery was recognized as early as 6000 BCE. This pottery was also referred to as comb-patterned pottery due to the decorative lines carved onto the outside. early Korean societies were mainly dependent on fishing. So, they used the pottery to store fish and other things collected from the ocean such as shellfish. Pottery had two main regional distinctions. Those from the East coast tends to have a flat base, whereas pottery on the South coast had a round base.

Laotian art
Laotian art includes ceramics, Lao Buddhist sculpture, and Lao music.

Lao Buddhist sculptures were created in a large variety of material including gold, silver and most often bronze. Brick-and-mortar also was a medium used for colossal images, a famous of these is the image of Phya Vat (16th century) in Vientiane, although a renovation completely altered the appearance of the sculpture, and it no longer resembles a Lao Buddha. Wood is popular for small, votive Buddhist images that are often left in caves. Wood is also very common for large, life-size standing images of the Buddha. The most famous two sculptures carved in semi-precious stone are the Phra Keo (The Emerald Buddha) and the Phra Phuttha Butsavarat. The Phra Keo, which is probably of Xieng Sen (Chiang Saen) origin, is carved from a solid block of jade. It rested in Vientiane for two hundred years before the Siamese carried it away as booty in the late 18th century. Today it serves as the palladium of the Kingdom of Thailand, and resides at the Grand Palace in Bangkok. The Phra Phuttha Butsavarat, like the Phra Keo, is also enshrined in its own chapel at the Grand Palace in Bangkok. Before the Siamese seized it in the early 19th century, this crystal image was the palladium of the Lao kingdom of Champassack.

Many beautiful Lao Buddhist sculptures are carved right into the Pak Ou caves. Near Pak Ou (mouth of the Ou river) the Tham Ting (lower cave) and the Tham Theung (upper cave) are near Luang Prabang, Laos. They are a magnificent group of caves that are only accessible by boat, about two hours upstream from the center of Luang Prabang, and have recently become more well known and frequented by tourists.The caves are noted for their impressive Buddhist and Lao style sculptures carved into the cave walls, and hundreds of discarded Buddhist figures laid out over the floors and wall shelves. They were put there as their owners did not wish to destroy them, so a difficult journey is made to the caves to place their unwanted statue there.

Nepalese art
The ancient and refined traditional culture of Kathmandu, for that matter in the whole of Nepal, is an uninterrupted and exceptional meeting of the Hindu and Buddhist ethos practiced by its highly religious people. It has also embraced in its fold the cultural diversity provided by the other religions such as Jainism, Islam and Christianity.

Thai art
Thai art and visual art was traditionally and primarily Buddhist and Royal Art. Sculpture was almost exclusively of Buddha images, while painting was confined to illustration of books and decoration of buildings, primarily palaces and temples. Thai Buddha images from different periods have a number of distinctive styles. Contemporary Thai art often combines traditional Thai elements with modern techniques.

Traditional Thai paintings showed subjects in two dimensions without perspective. The size of each element in the picture reflected its degree of importance. The primary technique of composition is that of apportioning areas: the main elements are isolated from each other by space transformers. This eliminated the intermediate ground, which would otherwise imply perspective. Perspective was introduced only as a result of Western influence in the mid-19th century.

The most frequent narrative subjects for paintings were or are: the Jataka stories, episodes from the life of the Buddha, the Buddhist heavens and hells, and scenes of daily life.

The Sukhothai period began in the 14th century in the Sukhothai kingdom. Buddha images of the Sukhothai period are elegant, with sinuous bodies and slender, oval faces. This style emphasized the spiritual aspect of the Buddha, by omitting many small anatomical details. The effect was enhanced by the common practice of casting images in metal rather than carving them. This period saw the introduction of the “walking Buddha” pose.

Sukhothai artists tried to follow the canonical defining marks of a Buddha, as they are set out in ancient Pali texts:

Skin so smooth that dust cannot stick to it;
Legs like a deer;
Thighs like a banyan tree;
Shoulders as massive as an elephant’s head;
Arms round like an elephant’s trunk, and long enough to touch the knees;
Hands like lotuses about to bloom;
Fingertips turned back like petals;
head like an egg;
Hair like scorpion stingers;
Chin like a mango stone;
Nose like a parrot’s beak;
Earlobes lengthened by the earrings of royalty;
Eyelashes like a cow’s;
Eyebrows like drawn bows.
Sukhothai also produced a large quantity of glazed ceramics in the Sawankhalok style, which were traded throughout south-east Asia.

Tibetan art
Tibetan art refers to the art of Tibet and other present and former Himalayan kingdoms (Bhutan, Ladakh, Nepal, and Sikkim). Tibetan art is first and foremost a form of sacred art, reflecting the over-riding influence of Tibetan Buddhism on these cultures. The Sand Mandala (Tib: kilkhor) is a Tibetan Buddhist tradition which symbolises the transitory nature of things. As part of Buddhist canon, all things material are seen as transitory. A sand mandala is an example of this, being that once it has been built and its accompanying ceremonies and viewing are finished, it is systematically destroyed.

As Mahayana Buddhism emerged as a separate school in the 4th century BC it emphasized the role of bodhisattvas, compassionate beings who forgo their personal escape to Nirvana in order to assist others. From an early time various bodhisattvas were also subjects of statuary art. Tibetan Buddhism, as an offspring of Mahayana Buddhism, inherited this tradition. But the additional dominating presence of the Vajrayana (or Buddhist tantra) may have had an overriding importance in the artistic culture. A common bodhisattva depicted in Tibetan art is the deity Chenrezig (Avalokitesvara), often portrayed as a thousand-armed saint with an eye in the middle of each hand, representing the all-seeing compassionate one who hears our requests. This deity can also be understood as a Yidam, or ‘meditation Buddha’ for Vajrayana practice.

Tibetan Buddhism contains Tantric Buddhism, also known as Vajrayana Buddhism for its common symbolism of the vajra, the diamond thunderbolt (known in Tibetan as the dorje). Most of the typical Tibetan Buddhist art can be seen as part of the practice of tantra. Vajrayana techniques incorporate many visualizations/imaginations during meditation, and most of the elaborate tantric art can be seen as aids to these visualizations; from representations of meditational deities (yidams) to mandalas and all kinds of ritual implements.

A visual aspect of Tantric Buddhism is the common representation of wrathful deities, often depicted with angry faces, circles of flame, or with the skulls of the dead. These images represent the Protectors (Skt. dharmapala) and their fearsome bearing belies their true compassionate nature. Actually, their wrath represents their dedication to the protection of the dharma teaching as well as to the protection of the specific tantric practices to prevent corruption or disruption of the practice. They are most importantly used as wrathful psychological aspects that can be used to conquer the negative attitudes of the practitioner.

Historians note that Chinese painting had a profound influence on Tibetan painting in general. Starting from the 14th and 15th century, Tibetan painting had incorporated many elements from the Chinese, and during the 18th century, Chinese painting had a deep and far-stretched impact on Tibetan visual art. According to Giuseppe Tucci, by the time of the Qing Dynasty, “a new Tibetan art was then developed, which in a certain sense was a provincial echo of the Chinese 18th century’s smooth ornate preciosity.”

Vietnamese art
Vietnamese art is from one of the oldest of such cultures in the Southeast Asia region. A rich artistic heritage that dates to prehistoric times and includes: silk painting, sculpture, pottery, ceramics, woodblock prints, architecture, music, dance and theatre.

Traditional Vietnamese art is art practiced in Vietnam or by Vietnamese artists, from ancient times (including the elaborate Đông Sơn drums) to post-Chinese domination art which was strongly influenced by Chinese Buddhist art, among other philosophies such as Taoism and Confucianism. The art of Champa and French art also played a smaller role later on.

The Chinese influence on Vietnamese art extends into Vietnamese pottery and ceramics, calligraphy, and traditional architecture. Currently, Vietnamese lacquer paintings have proven to be quite popular.

The Nguyễn dynasty, the last ruling dynasty of Vietnam (c. 1802–1945), saw a renewed interest in ceramics and porcelain art. Imperial courts across Asia imported Vietnamese ceramics.

Despite how highly developed the performing arts (such as imperial court music and dance) became during the Nguyễn dynasty, some view other fields of arts as beginning to decline during the latter part of the Nguyễn dynasty.

Beginning in the 19th century, modern art and French artistic influences spread into Vietnam. In the early 20th century, the École Supérieure des Beaux Arts de l’Indochine (Indochina College of Arts) was founded to teach European methods and exercised influence mostly in the larger cities, such as Hanoi and Ho Chi Minh City.

Travel restrictions imposed on the Vietnamese during France’s 80-year rule of Vietnam and the long period of war for national independence meant that very few Vietnamese artists were able to train or work outside of Vietnam. A small number of artists from well-to-do backgrounds had the opportunity to go to France and make their careers there for the most part. Examples include Le Thi Luu, Le Pho, Mai Trung Thu, Le Van De, Le Ba Dang and Pham Tang.

Modern Vietnamese artists began to utilize French techniques with many traditional mediums such as silk, lacquer, etc., thus creating a unique blend of eastern and western elements.

Vietnamese calligraphy
Calligraphy has had a long history in Vietnam, previously using Chinese characters along with chữ nôm. However, most modern Vietnamese calligraphy instead uses the Roman-character based Quốc Ngữ, which has proven to be very popular.

In the past, with literacy in the old character-based writing systems of Vietnam being restricted to scholars and elites, calligraphy nevertheless still played an important part in Vietnamese life. On special occasions such as the Lunar New Year, people would go to the village teacher or scholar to make them a calligraphy hanging (often poetry, folk sayings or even single words). People who could not read or write also often commissioned scholars to write prayers which they would burn at temple shrines.

Filipino art
Filipino identity was born at the same time as its creation, Mainly from its Pre-Colonial/Pre-Philippines Cultures that merged with the influenced of the Colonizers and Chinese traders that melted and evolved to its own unique Classical Filipino Identity. Before the Philippines was born, It was a divided set of nations, islands and tribes being ruled by their own specific Social Kings, Chieftains, Lakans, Datus, Rajahs and Sultans. Every nation has its own identity and some are even part of a larger Empire outside of the modern day map of what is now the Philippines, for example; Manila was once part of the Bruneian Empire. Another example is many parts of the modern day Mindanao is theorized to be part of the Majapahit empire with its capital being located in East Java in the modern day Indonesia. The Advent of the Colonial arrival to the islands started The modern day Philippines, as it was during that time that what is now a united islands of today now known as the Philippines was created. The Chinese influenced has been felt throughout Southeast Asia through trade, even before the Colonization of the region specifically Ming dynasty and other earlier dynasties as early as the 9th century. But it was during the Spanish colonization that modern day Chinese Filipino signature-mark on what is now the Philippines was developed. These cultures the melted from pre-colonial internal and external influence is very evident in the Pre-modern arts and tradition of the Philippines. Paintings of José Honorato Lozano has clear indication of East and West influence.

Central Asian art
Central Asian art is visual art created in Central Asia by the largely Turkic peoples of modern Kyrgyzstan, Kazakhstan, Uzbekistan, Turkmenistan, Azerbaijan, Tajikistan, Mongolia, Tibet, Afghanistan, Pakistan and parts of China and Russia. The arts of recent centuries are mainly influenced by Islamic art, but the varied earlier cultures were influenced by the art of China, Persia and Greece, as well as the Animal style that developed among the nomadic peoples of the steppes. The Silk Road transmission of art, Scythian art, Greco-Buddhist art, Serindian art and more recently Persianate culture, are all part of this complicated history.

Art of Mesopotamia
The art of Mesopotamia has survived in the archaeological record from early hunter-gatherer societies (10th millennium BC) on to the Bronze Age cultures of the Sumerian, Akkadian, Babylonian and Assyrian empires. These empires were later replaced in the Iron Age by the Neo-Assyrian and Neo-Babylonian empires. Widely considered to be the cradle of civilization, Mesopotamia brought significant cultural developments, including the oldest examples of writing. The art of Mesopotamia rivalled that of Ancient Egypt as the most grand, sophisticated and elaborate in western Eurasia from the 4th millennium BC until the Persian Achaemenid Empire conquered the region in the 6th century BC. The main emphasis was on various, very durable, forms of sculpture in stone and clay; little painting has survived, but what has suggests that, with some exceptions, painting was mainly used for geometrical and plant-based decorative schemes, though most sculptures were also painted. Cylinder seals have survived in large numbers, many including complex and detailed scenes despite their small size.

Jewish art
Compared to music or theater, there is less of a specifically Jewish tradition in the visual arts. The most likely and accepted reason is that, as has been previously shown with Jewish music and literature, before Emancipation Jewish culture was dominated by the religious tradition of aniconism. As most Rabbinical authorities believed that the Second Commandment prohibited much visual art that would qualify as “graven images”, Jewish artists were relatively rare until they lived in assimilated European communities beginning in the late 18th century. It should be noted however, that despite fears by early religious communities of art being used for idolatrous purposes, Jewish sacred art is recorded in the Tanakh and extends throughout Jewish Antiquity and the Middle Ages. The Tabernacle and the two Temples in Jerusalem form the first known examples of “Jewish art”. During the first centuries of the Common Era, Jewish religious art also was created in regions surrounding the Mediterranean such as Syria and Greece, including frescoes on the walls of synagogues, of which the Dura Europas Synagogue is the only survivor as well as the Jewish catacombs in Rome.

Islamic art
Islamic art encompasses the visual arts produced from the 7th century onward by people who lived within the territory that was inhabited by or ruled by culturally Islamic populations. It is thus a very difficult art to define because it covers many lands and various peoples over some 1,400 years; it is not art specifically of a religion, or of a time, or of a place, or of a single medium like painting. The huge field of Islamic architecture is the subject of a separate article, leaving fields as varied as calligraphy, painting, glass, pottery, and textile arts such as carpets and embroidery.

Iranian art
Persian art or Iranian art has one of the richest art heritages in world history and has been strong in many media including architecture, painting, weaving, pottery, calligraphy, metalworking and sculpture. At different times, influences from the art of neighbouring civilizations have been very important, and latterly Persian art gave and received major influences as part of the wider styles of Islamic art. This article covers the art of Persia up to 1925, and the end of the Qajar dynasty; for later art see Iranian modern and contemporary art, and for traditional crafts see arts of Iran. Rock art in Iran is its most ancient surviving art. Iranian architecture is covered at that article.

Nabataean art
Nabataean Art is the art of the Nabataeans of North Arabia. They are known for finely-potted painted ceramics, which became dispersed among Greco-Roman world, as well as contributions to sculpture and Nabataean architecture. Nabataean Art is most well known for the archaeological sites in Petra, specifically monuments such as Al Khazneh and Ad Deir.

Source from Wikipedia